yoemiamtukapo amani
inien nam uusek
ta inime huni ne
waka woi vahi lutu'uriata ka teuwak
ta ket vempo ket haisa auka
polovesi ket inim kechia
waka inika'a
kaveta au yumao
kaveta au pappeo'u
ket men kechia
netwelisi ket humak a makwak
wa yo ania humak ke men ket a
waka ... men ket

inien ne
aet
vem na kuaktinepo huma mien a makwak
kechia vempo humaku'u
ta tuasu tu'i kechia
ket halekisia ket
an hapsakane
ta inepo ne im aane
wa Diosta taewaim ne mikau
inepo ne waka tui lutu'uriata ket
inepo wam in hoara solarpo
in na kuaktepo men ne am tehwane inepo

tua inien ket eme a huneiyane
into mien eme am huneiyane
inime in uusim
emo venasi uusim
inim emo vicha hokame
vaataponamta
Julian

iyim neu katekame into
Cresencio

wannavo neu katekame into
Ramon

nen ket eme a huneiyane
inime waka hua aniata
vichau vicha eteho
yo aniata
kaupo aukamta
waka yo'ora lutu'uriata kaupo
vem na kuaktisukapo
waka kutata
waka huyata
kauta tetata va'ata si'imeta
inen a eteho waka yoawata aet
na weesuka'u
wame yoawam
haksa sene'ekapo nau yahaka
waka va'ata vem haiwa'u
inen ket a eteho
inian natwelisi a ta'a
huntukson ama na vuhti achaim
wa woi vahi lutu'uria
waka kanariata
enchim hikkaivaepo amani
into inen enchim a ta'avaepo amani
hakkuvotana yeuwa sikapo
into hakkuvotana yeuwa weye'u
into haksa orapo yeuwa weye'u

inen eme a hikkaivae waka si'imeta
nokta
nen eme a waata
into inien eme a hikkaivaeka
nim wakim vicha
waka woi vahi lutu'uriata net hikkaivaeka
ket avo vicha eme ne nunuk
avo vicha te paso waktek
chikti im yoremiammake mochalanawi
nim te yeu yahak
enchim hoara solarpo

ta inen ket te waka woi vahi lutu'uriata
      haksa chea inepo a teune waka
      chea yo'ora lutu'uriata
vem aet na kuaktisuka'u
huname kave

polove
tolochiataka hehheka
hakun tiempopo luutek huname'e
waka see'eta veletchik
huni te hakam vitne
tua te kantelammak haiwakka huni'i
kantela taemachiriamake haiwakka huni'i
      te kaveta te hak vitne
ta inen in mampo taawak wa lutu'uria
wa woh naiki pweplom santik iglesiam vellekatana
in tekipanoane'u
ka in mampo a sutohak vempo
wa hiawai wa vem teuwaka'u
inen ket in kovapo taawak
huna
hunatuka'u wa woh naiki pweplo santik iglesiam
      vellekatana
inepo a teuwasuk
into inepo aet hikkubwawa
into inepo aet ta'ewa
inian ket eme a huneiyane
nuhmeelam inim hokame
ni wa woi vahi lutu'uria
inen ket chea vatnaataka
señor itom achai Diosta
vatan vetana mampo tawak
into wa itom aye María santisima
vatan vetana mampo tawak
aet chukula ket inen enchim mampo tauwak
eme inen ne aet nok hikkahak achaim
nuhmelam yen tahtia wa woi vahi lutu'uriata

FM:

heewi

MM:

tua su tu'i

ian intoko
waka naate bwikata eme a hikkaivae
ta chea vatnataka enchim tu lisensiapo
señoresim in achaim
wa vato'ora im aneme
ta chea vatnataka enchim tu lisensiapo
achaim
yeu tahtia
nuen enchim mampo taawak

FM:

heewi

MM:

nuen eme a huneíyane

FM:

heewi chiokoe uttesia

Song 1

aaaa

aa iminte yeute hoteka
      woika vahika sea
            hipetampo yeute hoteka
iminte yeute hoteka
      woika vahika sea
            hipetampo yeute yo hotekaaaa

aa iminte yeute hoteka
      woika vahika sea
            hipetampo yeute hoteka
iminte yeute hoteka
      woika vahika sea
            hipetampo yeute yo hotekaaaa

aa iminte yeute hoteka
      woika vahika sea
            hipetampo yeute hoteka
iminte yeute hoteka
      woika vahika sea
            hipetampo yeute yo hotekaaaa

ayamansu seyewailo yo mayachilo vevetana
imte yo sewa yolemeta sewa sewa tevachiapo
      ime itom yo sea hilukiam ka
            sea momovela yewa yeute hoteka
iminte yeute hoteka
      woika vahika sea
            hipetampo yeute yo hoteka

ho inian hia achaim wa
naate bwika inian eme a huneiyane achaim
ime vat naate
aet chukula intuchi wa
maaso kechia yeu wevae wa sewa yoleme kechia
nian ket naate
hua aniapo haksa aniapo yewa sikapo ...
inian ket eme a huneiyane

you became people in this way
like this I fathered them.
But even these I
have not told the two or three truths.
But also they also for whatever reason
are also here pitifully.
This one,
even though nobody could attain it,
even though nobody had the energy for it,
also, like this, also
maybe what was given to me was also given evenly to them.
Maybe the enchanted world also like this, also, it ...
the ... like this, also,

like this, I
on it,
where they will move about, like this, there they were
also given it, maybe.
But really good, also
also little by little they will also continue
to stand up to it.
But I, I am here.
When God gives me the days,
I, I, the good truth, also
I, there in my home place,
where I move around, like this I will tell them, I

really, like this, you will know it.
And like this you will know them.
These are my children,
children like you,
here the ones who arc sitting facing you:
the one who plays the water,
Julian,

and here the one that is sitting next to me,
Cresencio,

and the one that is sitting on the other side of me,
Ramon.

Like this you also will know it.
These are the ones that are bringing forward
the talk about the wilderness world,
the enchanted world
that is in the mountains,
the elders' truth in the mountains,
where they used to move about.
The stick,
the plants,
the mountains, the rocks, the water, everything
like this they talk about it, where the animal
used to walk about.
The animals,
where they came together at a spring,
they searched for the water.
Like this also they talk about it.
Like this they all know it equally.
And that is why from there on, fathers,
the two or three truths,
the kanaria,
because you want to hear
and because you want to know it, like this
where it came from,
and where it is coming from,
and what time it comes out,

like this you want to hear everything.
The talk,
like this, you want it,
and like this you want to hear it.
From here on
you want to hear the two or three truths from me.
That is why you invited me here.
We made our steps over here.
With all my children grouped together
we arrived here,
here in your home place.

But like this, also, we, the two or three truths,
      where am I going to find it,
      more of the elders' truth,
what they walked around with?
They are not here.

Poor,
they are blowing as dust.
They passed away in the past.
They are grains of sand,
we will not even see them anywhere.
Really we will be looking for them with candles.
Even looking for them with candlelight,
      we will not see anyone anywhere.
But like this the truth stayed in my hands.
The Eight Pueblo Holy Churches side-by-side
in which I work,
they did not leave it in my hand.
The sound, what they said,
like this also stayed in my head.
That,
that which is in the Eight Pueblo Holy Churches
      that are side-by-side,
I have said it.
And I am pointed at for it
and I am known because of it.
Like this also you will know it,
young men who are sitting here,
this the two or three truths.
Like this, also, more in the beginning,
Lord, Our Father,
it stayed in God's right hand,
and in Our Mother Mary's most holy
right hand it stayed,
and later like this also it stayed in your hands.
Did you hear me talk about it like this, fathers,
young men, throughout, the two or three truths?

FM:

Yes.

MM:

Really it is good.

And now
you want to listen to the beginning songs.
But more in the beginning, with your good permission
lords, my fathers,
the baptized ones that are here,
but more in the beginning, with your good permission,
fathers,
throughout
like this it stayed in your hands.

FM:

Yes.

MM:

Like this you will know it.

FM:

Yes, bless you strongly.

Song 1

aaaa

Aa over here, we, we sit out,
      two or three, on the flower mat,
            we sit out.
Over here, we, we sit out,
      two or three on the flower mat,
            we sit out.

Aa over here, we, we sit out,
      two or three, on the flower mat,
            we sit out.
Over here, we, we sit out,
      two or three on the flower mat,
            we sit out.

Aa over here, we, we sit out,
      two or three, on the flower mat,
            we sit out.
Over here, we, we sit out,
      two or three on the flower mat,
            we sit out.

Over there, from the flower-covered enchanted dawn,
Here, we, in enchanted flower person's flower flower patio,
      with these, our enchanted raspers,
            not flower overturned, we, we sit out.
Over here, we, we sit out
      two three, on the flower mat,
            we sit out.

You see, like this, it says, fathers, the
beginning song. Like this you will know it, fathers.
This one begins first.
Later, after it, the
deer wants to go out. Also, the flower person, also
like this, also, begins
in the wilderness world, in the world, where it came out there, this
Like this, also, you will know it.








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